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Ruach Qodesh School

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Introduction - NO Women Preachers

ReferenceStatementNotes
Purpose This study seeks Scripture’s whole counsel regarding women in teaching and preaching. Affirms prophetic voice while honoring covenant order.

I. Creation Order — Value Equal, Functions Distinct

ReferenceVerseNotes
Genesis 1:26–27 Male and female created in Elohim’s image. Equal worth; shared dominion.
Genesis 2:18 Ezer kenegdo — helper corresponding to him. Complementarity, not inferiority.
1 Corinthians 11:3 The head of the woman is the man. Order of authority.

II. Prophetic Voice — Women Whom YAHUAH Used

ReferenceExampleNotes
Exodus 15:20–21 Miriam — prophetess Led worship; not assembly rulings.
Judges 4–5 Deborah Civil judge during crisis.
Luke 2:36–38 Anna Witnessed Messiah publicly.
Acts 21:9 Philip’s daughters Prophetic gifting acknowledged.

III. Terms Matter — Preach, Teach, Prophesy

TermMeaningNotes
kēryssō Proclaim publicly Royal announcement.
didaskō Authoritative instruction Tied to overseer role.
prophēteuō Spirit-inspired utterance Edification & exhortation.

IV. Apostolic Order for Assembly Conduct

ReferenceVerseNotes
1 Timothy 2:11–15 I suffer not a woman to teach, nor to usurp authority. Creation-rooted directive.
Titus 2:3–5 Women teaching women. Essential discipleship role.

V. Frequently Cited Texts — Balanced Reading

ReferenceClaimClarification
Galatians 3:28 No gender roles Salvation equality, not office removal.
Romans 16 Female apostles Service ≠ eldership.

VI. Covenant Application

ApplicationPracticeScripture
Prophecy In order 1 Corinthians 14
Discipleship Women teaching women Titus 2

VII. Word Studies

TermStrong’sMeaning
Ezer H5828 Strength, helper
Kephalē G2776 Head / source

Conclusion

SummaryStatementScripture
Final Word The Spirit and the Bride speak together — within covenant order. Revelation 22:17

Prepared by Prophet Kevin Qualls — in honor of YAHUAH and the testimony of YAHUSHA Ha’Mashyach.